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The kingdom of God and the atonement are two of the most important themes in all of Scripture. Tragically, theologians have often either set the two at odds or focused on one to the complete neglect of the other.
In The Crucified King, Jeremy Treat demonstrates that Scripture presents a mutually enriching relationship between the kingdom and atonement that draws significantly from the story of Israel and culminates in the crucifixion of Christ the king. As Israel’s messiah, he holds together the kingdom and the cross by bringing God’s reign on earth through his atoning death. The kingdom is the ultimate goal of the cross, and the cross is the means by which the kingdom comes. Jesus’ death is not the failure of his messianic ministry, nor simply the prelude to his royal glory, but is the apex of his kingdom mission. The cross is the throne from which he rules and establishes his kingdom.
Using a holistic approach that brings together the insights of biblical and systematic theology, this book demonstrates not only that the kingdom and the cross are inseparable, but how they are integrated in Scripture and theology.
- Sales Rank: #584441 in Books
- Brand: HarperCollins Christian Pub.
- Published on: 2014-05-27
- Released on: 2014-05-27
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .87" w x 5.98" l, .55 pounds
- Binding: Paperback
- 320 pages
Review
Jesus came proclaiming the kingdom of God but then died on the cross. The first great virtue of The Crucified King is that it tackles head-on this great riddle at the heart of the New Testament... The book's second strength is that it reconciles...the penal substitution and Christus Victor theories of atonement. The third strength is that it reconciles the story of redemption (biblical theology) and its logic (systematic theology). Three tensions; three proposed resolutions: blessed are the peacemakers!
-Kevin J. Vanhoozer, Trinity Evangelical Divinity School
Treat brings together what many have rented asunder: the cross of Christ and the kingdom of God. For too long many theological tribes have either preached a message about the cross addressed to individuals and opted out of kingdom business or embarked on a campaign of kingdom work springing from Jesus' kingdom vision and then struggled to treat the cross meaningfully. Treat shows that such a division is foreign to the biblical texts and to the testimony of the historical church.... Judicious, balanced, informative, and compelling!
-Michael F. Bird, Ridley Melbourne Mission and Ministry College
I am not aware of a work that has yet set out to weave broken threads back together on the specific themes of kingdom and atonement. Jeremy Treat has achieved this in The Crucified King. In my view at least, it is the work of a skilled worker.... The arguments are deeply and widely informed, the conclusions range from provocative to elating.... I commend the author not only for a seminal work on the heart of the gospel, but for giving us a model for a more comprehensive vision of theological exploration.
-Michael S. Horton, Westminster Seminary California
The Crucified King contributes to the current revivification of the doctrine of the atonement, exploring how the cross and kingdom are necessary and mutually interpretative realities. The cross, he argues, is the inbreaking of God's eschatological kingdom into the present, while it sums up the nature of divine and human servant-kingship. This is a delightful work of biblical and systematic theology, ripe with implications for the church's understanding of the cross of Christ as its basis and goal.
-Adam Johnson, Torrey Honors Institute, Biola University
Pastors and theologians often manage to give the impression that the kingdom of God and the cross of the Messiah are divorced or separated. Treat's study of kingdom and cross unveils the exciting marriage between two of Scripture's central concepts. With good writing and clear thinking of the "big picture" variety, Treat produces a dessert-quality dissertation that leaves readers enriched and satisfied. The author will have an important voice in the theological conversations of the next generation of Christian scholars.
-Jason Hood, St. Margaret's Anglican Church, Moshi, Tanzania
Review
Jeremy Treat brings together what many have rented asunder: the cross of Christ and the kingdom of God. For too long many theological tribes have either preached a message about the cross addressed to individuals and opted out of kingdom business or embarked on a campaign of kingdom-work springing from Jesus’ kingdom-vision and struggled to treat the cross meaningfully. Treat shows that such a division is absolutely foreign to the biblical texts and to the testimony of the historical church. In a venerable banquet of biblical exegesis, biblical theology, and systematic reflections, Treat shows that God’s reign and God’s redemption are both out workings of the cross of our crucified Lord. Treat brings sanity and sensibility to a controversial topic that should not even be controversial. Judicious, balanced, informative, and compelling! -- Michael F. Bird, , Lecturer in Theology at Ridley Melbourne Mission and Ministry College, Australia
In The Crucified King, Jeremy Treat makes a helpful start toward re-integrating what should never have been torn asunder: not only God's kingdom and Christ’s atoning work, but also biblical theology and theological reflection. -- Daniel J. Treier, , Blanchard Professor of Theology, Wheaton College
The Crucified King contributes to the current revivification of the doctrine of the atonement, exploring how the Cross and Kingdom are necessary and mutually interpretative realities. The Cross, he argues, is the in-breaking of God’s eschatological kingdom into the present, while Cross sums up the nature of divine and human servant-kingship. This is a delightful work of biblical and systematic theology, ripe with implications for the church’s understanding of the cross of Christ as its basis and goal. -- Adam Johnson, , Assistant Professor of Theology, Torrey Honors Institute, Biola University
Jesus came proclaiming the kingdom of God but then died on the cross. The first great virtue of The Crucified King is that it tackles head-on this great riddle at the heart of the New Testament, clarifying how what happened to Jesus, far from contradicting his message, served rather to confirm and explain it. The book's second strength is that it reconciles two views of Jesus’ death on the cross that have for too long been rivals rather than partners: the penal substitution and Christus Victor theories of atonement. The third strength is that it reconciles the story of redemption (biblical theology) and its logic (systematic theology). Three tensions; three proposed resolutions: blessed are the peacemakers! -- Kevin J. Vanhoozer, , Research Professor of Systematic Theology, Trinity Evangelical Divinity School
I feel like I’ve witnessed a beautiful wedding where the atmosphere is just right, the visuals are perfect, and the bride and groom are perfect for one another. Pastors and theologians often manage to give the impression that the Kingdom of God and the Cross of the Messiah are divorced or separated. Treat's study of Kingdom and Cross unveils the exciting marriage between two of Scripture's central concepts. With good writing and clear thinking of the 'big picture' variety, he produces a dessert-quality dissertation that leaves readers enriched and satisfied. On the evidence of this work, Treat will have an important voice in the theological conversations of the next generation of Christian scholars. -- Jason Hood, , St. Margaret’s Anglican Church, Moshi, Tanzania
About the Author
Jeremy R. Treat (PhD, Wheaton College) is a pastor at Reality L.A. in Hollywood, California and an adjunct professor at Biola University in La Mirada, California. Before earning his Ph.D in systematic theology from Wheaton College, Jeremy was a pastor for seven years in the Seattle area and earned degrees from Seattle Pacific University, Fuller Theological Seminary, and Trinity Evangelical Divinity School.
Most helpful customer reviews
8 of 9 people found the following review helpful.
integrates atonement and kingdom by a comprehensive biblical and systematic treatment
By Jennifer Guo
In both the church and the academy, there has been an unfortunate separation of the kingdom and the cross. I’ve experienced church and parachurch settings where either kingdom or atonement was emphasized, to the near-exclusion of the other; and in both contexts I have an ache for what is missing. The same dichotomization characterizes theological tomes – works that treat the kingdom hardly ever mention the atonement, and works that deal with atonement hardly mention the kingdom of God. Both kingdom and atonement are significant motifs in Scripture, and focusing on either while discounting/ neglecting the other can have devastating impacts on both one’s theology and ministry/church life.
In The Crucified King: Atonement and Kingdom in Biblical and Systematic Theology, Jeremy Treat provides an in-depth study of the biblical and theological relationship between the kingdom of God and the atoning death of Christ on the cross. “[T]he answer lies ultimately in Jesus, the crucified king, as properly understood within the story and logic of redemption” (25). Here “the story” of redemption is biblical theology and “the logic” of redemption is systematic theology. Because the cross-kingdom divide has much to do with the divide between biblical and systematic theology (with the former emphasizing the kingdom of God whilst largely neglecting the doctrine of atonement and the latter focusing on the doctrine of atonement whilst paying little attention to the theme of the kingdom of God), a holistic, integrative treatment of the themes of kingdom and atonement “will bridge this gap between biblical studies and systematic theology, incorporating insights from both disciplines for both doctrines” (27).
Part 1 addresses atonement and kingdom from the perspective of biblical theology, tracing the relationship between these two motifs as it unfolds in the storyline of Scripture. The main thesis of this section is that “the kingdom of God is established on earth by the atoning death of Christ on the cross” (139). Part 2 moves on to look at the relationship between atonement and kingdom from the perspective of systematic theology. “At the most basic level, the kingdom and the cross are held together by the Christ. Therefore, the doctrines of Christology, atonement, and kingdom must each be properly understood, especially in relation to one another 149. Part 2 deals with each of these doctrines in turn.
The Crucified King is a revision of Treat’s Ph.D. dissertation at Wheaton under Kevin Vanhoozer. It is moderately academic but accessible to interested laymen, especially those who have done some prior reading in biblical and systematic theology. Greek and Hebrew words are not transliterated, but they don’t appear frequently and do not present a significant hindrance to one without proficiency in biblical languages.
This is a significant book because of the comprehensive, detailed way in which Treat integrates the biblical motifs of kingdom and atonement. While his thesis is not new, no one has worked it out in this much detail. And certainly, no one to my knowledge has done so by integrating the disciplines of biblical and systematic theology, so frequently torn asunder – this also makes The Crucified King a landmark and unique work. This book will convince the reader of the importance of holding together both penal substitution and Christus Victor, both the doctrine of atonement and the kingdom of God. In both cases, focusing on one and neglecting the other results in a truncated gospel. The Crucified King also provides a robust explanation of how kingdom and atonement relate from the unfolding revelation of Scripture as well as church history and contemporary theology.
Any with interest in kingdom, atonement, biblical theology, and/or systematic theology would enjoy this book. But those who bemoan the dichotomization of kingdom and atonement and/or biblical and systematic theology and long to see them integrated as they should be would especially enjoy and appreciate this book. In The Crucified King, Jeremy Treat has not only provided a robust study of kingdom and atonement, but also a model of integrating biblical and systematic theology that should be employed more in theological studies.
*I received a free copy in exchange for an unbiased review
8 of 10 people found the following review helpful.
Grateful for this book.
By C
Extremely grateful for this book.
Its balanced approach to both systematic and biblical theology gives the reader a well balanced understanding and insight.
This book is a sharp and inspiring read from beginning to end.
1 of 1 people found the following review helpful.
Outstanding
By Joey Parker
In The Crucified King: Atonement and Kingdom in Biblical and Systematic Theology Jeremy Treat attempts to show the continuity of the kingdom of God and the cross through Biblical and Systematic Theology. Michael Horton states in the Foreword, "From the beginning of his ministry, Jesus saw himself as the bringer of the end-time kingdom, with the cross as his destiny. His main message was the kingdom and his main mission was to go to Golgotha." Yet, as Treat discusses in this volume, much scholarship has set these two ideas, Kingdom and Cross, against each other as an either/or argument rather than, as Treat argues, Kingdom through Atonement. With this tension in mind The Crucified King answers the question "what is the biblical and theological relationship between the coming of the kingdom of God and the atoning death of Christ on the cross?"
Treat is helpful in showing the reader how this division of Kingdom and Atonement has come about over the course biblical and systematic studies. Treat focuses in on six reasons why the kingdom and the cross have been often times set against each other in theological studies instead of integrated together. Here are a few that were quite helpful in understanding the tension and need for this book: "First...the wedge driven between kingdom and cross is largely the result of reactionary debates between those who emphasize the kingdom and those who focus on the cross." These types of reactionary divides can be seen in many places in theology, where one group will ignore or deny a teaching of Scripture and another group will come along and over correct and in over-correcting deny a clear teaching as well. "Second, the fragmentation of Scripture that has occurred since the Enlightenment has contributed greatly to the severance of kingdom and cross. If the Bible is not a unified whole, then there is no need to integrate the seemingly incompatible ideas that God reigns and the Son of God dies." Understanding the Bible as a progressive revelation of what God is doing in the world in and through Christ is necessary for correct Biblical interpretation. If not, as Treat says, we will just divide the Bible up into as many parts as we need to until we remove and tension or difficulty. "Third, the kingdom-cross divide is wide and by the "ugly ditch" between biblical studies and systematic theology." Often times Biblical and Systematic Theology are set against each other, rather than two methods that can complement each other. These underlying issues show the necessity of a book like this to bring together Atonement/Kingdom and Biblical/Systematic Theology.
The Crucified King is this divided into two sections: 1) A biblical theological look at kingdom and cross and 2) a systematic theology study. Treat does an excellent job showing how kingdom and cross our interconnected and scripture and not isolated competing ideas. In the first section Treat gives a great overview of the Bible's teaching on kingdom and cross, like any biblical theology should do, but then focuses in on some key passages that really bring clarity. Treat's focusing in on Isaiah and Mark are excellent in their content and contribution to further understanding how kingdom and cross relate. The idea of the suffering servant being the messianic King is expounded upon from Isaiah, and the idea of the King being the one who is crucified is looked at in detail from Mark. Treat's scholarship and knowledge is on display in these sections and is quite helpful.
In his systematic theology study Treat offers great insight into how past debates can shape our theology. His brief look at how reformed theology has sometimes over corrected when faced with the wrong focus of liberal theology really helps the reader to see that we must be careful in our Bible study. We must recognize that we all have presuppositions, and it is far easier to over correct against one error, then it is to walk the line that the Bible takes us on, often times grasping two truths that may be on the surface seem incompatible but come together perfectly in God's mind. An example of this is Christus Victor versus Penal Substitution. Instead of setting these at odds against each other, Treat proposes a way forward: Christus Victor through Penal Substitution. That is, Christ is victorious and triumphs by way of penal substitutionary atonement on the cross.
I was tremendously blessed by The Crucified King. Treat has compiled a wealth of knowledge and study into a readable volume that will surely bless those who read it.
I received a copy of this book from Zondervan in exchange for an honest review.
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